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            <description>A name given to the resource</description>
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                <text>Mythology</text>
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            <description>An account of the resource</description>
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                <text>Women’s sports in Greek heroic myths.</text>
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            <text>(…) Then Thetis set &#13;
Amidst the athlete-ring ten kine, to be &#13;
Her prizes for the footrace, and by each &#13;
Ran a fair suckling calf. These the bold might &#13;
Of Peleus’ tireless son had driven down &#13;
From slopes of Ida, prizes of his spear. &#13;
To strive for these rose up two victory-fain, &#13;
Teucer the first, the son of Telamon, &#13;
And Aias, of the Locrian archers chief. &#13;
These twain with swift hands girded them about &#13;
With loin-cloths, reverencing the Goddess-bride &#13;
Of Peleus, and the Sea-maids, who with her &#13;
Came to behold the Argives’ athlete-sport. &#13;
And Atreus’ son, lord of all Argive men, &#13;
Showed them the turning-goal of that swift course. &#13;
Then these the Queen of Rivalry spurred on, &#13;
As from the starting-line like falcons swift &#13;
They sped away. Long doubtful was the race :  &#13;
Now, as the Argives gazed, would Aias’ friends &#13;
Shout, now rang out the answering cheer from friends &#13;
Of Teucer. But when in their eager speed &#13;
Close on the end they were, then Teucer’s feet &#13;
Were trammelled. by unearthly powers : some god &#13;
Or demon dashed his foot against the stock &#13;
Of a deep-rooted tamarisk. Sorely wrenched &#13;
Was his left ankle: round the joint upswelled &#13;
The veins high-ridged. A great shout rang from all &#13;
That watched the contest. Aias darted past &#13;
Exultant: ran his Locrian folk to hail &#13;
Their lord, with sudden joy in all their souls. &#13;
Then to his ships they drave the kine, and cast &#13;
Fodder before them. Eager-helpful friends &#13;
Led Teucer halting thence. The leeches drew &#13;
Blood from his foot: then over it they laid &#13;
Soft-shredded linen ointment-smeared, and swathed &#13;
With smooth bands round, and charmed away the pain.</text>
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            <text>Arthur S. Way, Quintus Smyrnaeus, The Fall of Troy (= Loeb Classical Library; 19), London/New York 1913. </text>
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            <text>Θέτις δ᾽ ἐς μέσσον ἀγῶνα&#13;
θῆκεν ἄρ᾽ ἀμφὶ δρόμοιο βόας δέκα: τῇσι δὲ πάσῃς&#13;
καλαὶ πόρτιες ᾖσαν ὑπὸ μαζοῖσιν ἰοῦσαι:&#13;
τάς ποτε Πηλείδαο θρασὺ σθένος ἀκαμάτοιο&#13;
ἤλασεν ἐξ Ἴδης μεγάλῳ ἐπὶ δουρὶ πεποιθώς.&#13;
τῶν πέρι δοιοὶ ἀνέσταν ἐελδόμενοι μέγα νίκης:&#13;
Τεῦκρος μὲν πρῶτος Τελαμώνιος, ἄν δὲ καὶ Αἴας,&#13;
Αἴας, ὅς τε Λοκροῖσι μετέπρεπεν ἰοβόλοισιν.&#13;
ἀμφὶ δ᾽ ἄρα ζώσαντο θοῶς περὶ μήδεα χερσὶ&#13;
φάρεα, πάντα δ᾽ ἔνερθεν, ἅπερ θέμις, ἐκρύψαντο&#13;
αἰδόμενοι Πηλῆος ἐϋσθενέος παράκοιτιν&#13;
ἄλλας τ᾽ εἰναλίας Νηρηίδας, ὅσσαι ἅμ᾽ αὐτῇ&#13;
ἤλυθον Ἀργείων κρατεροὺς ἐσιδέσθαι ἀέθλους.&#13;
τοῖσι δὲ σημαίνεσκε δρόμου τέλος ὠκυτάτοιο&#13;
Ἀτρείδης, ὅς πᾶσι μετ᾽ Ἀργείοισιν ἄνασσε.&#13;
τοὺς δ᾽ Ἔρις ὀτρύνεσκεν ἐπήρατος: οἱ δ᾽ ἀπὸ νύσσης&#13;
καρπαλίμως οἴμησαν ἐοικότες ἰρήκεσσι:&#13;
τῶν δὲ καὶ ἀμφήριστος ἔην δρόμος: οἱ δ᾽ ἑκάτερθεν&#13;
Ἀργεῖοι λεύσσοντες ἐπίαχον ἄλλυδις ἄλλος.&#13;
ἀλλ᾽ ὅτε τέρματ᾽ ἔμελλον ἱκανέμεναι μεμαῶτες,&#13;
δὴ τότε που Τεύκροιο μένος καὶ γυῖα πέδησαν&#13;
ἀθάνατοι: τὸν γάρ ῥα θεὸς βάλεν ἠέ τις ἄτη&#13;
ὄζον ἐς ἀλγινόεντα βαθυρρίζοιο μυρίκης: &#13;
τῷ δ᾽ ἄρ᾽ ἐνιχριμφθεὶς χαμάδις πέσε: τοῦ δ᾽ ἀλεγεινῶς&#13;
ἄκρον ἀνεγνάμφθη λαιοῦ ποδός, αἱ δ᾽ ὑπανέσταν&#13;
οἰδαλέαι ἑκάτερθε περὶ φλέβες. οἱ δ᾽ ἰάχησαν&#13;
Ἀργεῖοι κατ᾽ ἀγῶνα: παρήιξεν δέ μιν Αἴας&#13;
γηθόσυνος: λαοὶ δὲ συνέδραμον, οἵ οἱ ἕποντο,&#13;
Λοκροί: αἶψα δὲ χάρμα περὶ φρένας ἤλυθε πάντων:&#13;
ἐκ δ᾽ ἔλασαν κατὰ νῆας ἀγοῦ βόας, ὄφρα νέμωνται.&#13;
Τεῦκρον δ᾽ ἐσσυμένως ἕταρο; περιποιπνύοντες&#13;
ἦγου ἐπισκάζοντα: θοῶς δέ οἱ ἰητῆρες&#13;
ἐκ ποδὸς αἷμ᾽ ἀφέλοντο, θέσαν δ᾽ ἐφύπερθε μοτάων&#13;
εἴρἰ ἄδην δεύσαντες ἀλείφασιν: ἀμφὶ δὲ μίτρην&#13;
δήσαντ᾽ ἐνδυκέως: ὀλοὰς δ᾽ ἐκέδασσαν ἀνίας.&#13;
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        <name>Edition used</name>
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            <text>Arthur S. Way (ed.), Quintus Smyrnaeus, The Fall of Troy (= Loeb Classical Library; 19), London/New York 1913. </text>
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          <name>Title</name>
          <description>A name given to the resource</description>
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            <elementText elementTextId="578">
              <text>Quintus Smyrnaeus, Posthomerica 4.180-214: in a race organized by Thetis, Teucer and Ajax wear loin-cloths so as not to appear naked before the sea-goddesses</text>
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          <description>The nature or genre of the resource</description>
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              <text>Epic</text>
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          <name>Date</name>
          <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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            <elementText elementTextId="581">
              <text>3rd/4th century CE</text>
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          <name>Creator</name>
          <description>An entity primarily responsible for making the resource</description>
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              <text>Quintus Smyrnaeus</text>
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      <name>contest</name>
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      <name>race</name>
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