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                  <text>Agonothesia (Organization)</text>
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                  <text>Attestations of women as organizers of Greek athletic contests.</text>
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              <text>Other editions include: IGR IV.1254.&#13;
&#13;
See also TAM V.2.931 (IGR IV.1225) and TAM V.2.995,&#13;
as well as Mantas 1995, 138, no. 5; Begass 2025, 160–61; 179, no. 16.</text>
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              <text>With good fortune. The homeland (set up the statue of) Ulpia Marcella, priestess of Artemis, high-priestess of Asia of the temples in Smyrna, three times agonothetis of the homeland, priestess for life of the Mother of the gods.</text>
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              <text>translation by Christoph Begass for the Cynisca project</text>
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              <text>ἀγαθῆι τύχηι | ἡ πατρὶς Οὐλ|πίαν Μαρκέλλαν | ἱερασαμένην | τῆς Ἀρτέμιδος, | ἀρχιέρειαν τῆς Ἀ|σίας ναῶν τῶν ἐν | Σμύρνῃ, ἀγωνο|θέτιν τρὶς τῆς | πατρίδος, ἱέρει|αν διὰ βίου τῆς | Μητρὸς τῶν | θεῶν.</text>
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          <name>Edition used</name>
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            <elementText elementTextId="1578">
              <text>P. Hermann (ed.), Tituli Asiae Minoris, V.2: Tituli Lydiae linguis Graeca et Latina conscripti. Regio septentrionalis ad occidentem vergens, Vienna 1989.</text>
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          <name>Bibliography</name>
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          <elementTextContainer>
            <elementText elementTextId="1579">
              <text>C. Begass, Zwischen Stadt und Stadion. Die Agonothesie in der griechisch-römischen Welt vom Hellenismus bis zum Ende der Kaiserzeit, Stuttgart 2025.&#13;
&#13;
R. Cagnat et al. (eds.), Inscriptiones graecae ad res romanas pertinentes IV, Paris 1927. (=IGR IV)&#13;
&#13;
K. Mantas, Women and Athletics in the Roman East, Nikephoros 8, 1995, 125–144.</text>
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              <text>Thyateira</text>
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                <text>TAM V.2.996: honorary inscription of the agonothetis Ulpia Marcella </text>
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                <text>after 123 CE</text>
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        <name>agonothetes</name>
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        <name>Artemis</name>
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        <name>Asia</name>
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        <name>Mother of the gods</name>
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        <name>priestess</name>
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        <name>Smyrna</name>
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        <name>Thyateira</name>
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        <name>Ulpia Marcella</name>
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                  <text>Attestations of women as organizers of Greek athletic contests.</text>
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              <text>See also IG V.1.559, as well as Mantas 1995, 137; Hupfloher 2000, 108, no. D6; Balzat 2010, 353–54; Begass 2025, 180, no. 26.</text>
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              <text>ll. 1–6, 13–15:&#13;
Pomponia Kallistonike, daughter of Aristeos, hereditary priestess for life of the most manifest goddess Artemis Ortheia…, and of the contest of the most revered Dioskouroi…</text>
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              <text>translation by Christoph Begass for the Cynisca project</text>
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            <elementText elementTextId="1588">
              <text>ll. 1–6, 13–15:&#13;
Πονπ&lt;ω&gt;νίαν Καλλ&lt;ι&gt;|στονείκην Ἀριστ[έ]|ου ἱέρειαν διὰ β̣ίου κ̣[αὶ] | διὰ γένους τῆς ἐ̣πιφ[ανε]|στάτης θεοῦ Ἀρτέμιδ[ος] | Ὀρθείας […] | καὶ τοῦ ἀγῶνο[ς] | τῶν σεμν&lt;ο&gt;τάτων Διοσκο̣[υ]|ρείων…</text>
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            <elementText elementTextId="1589">
              <text>W. Kolbe (ed.), Inscriptiones Graecae, V.1: Inscriptiones Laconiae et Messenia, Berlin 1913.</text>
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          <elementTextContainer>
            <elementText elementTextId="1590">
              <text>C. Begass, Zwischen Stadt und Stadion. Die Agonothesie in der griechisch-römischen Welt vom Hellenismus bis zum Ende der Kaiserzeit, Stuttgart 2025.&#13;
&#13;
J.-S. Balzat, Prosopographie des prêtres et prêtresses des Dioscures dans la Sparte d’époque impériale, in: A. Rizakis, C. E. Lepenioti (eds.), Roman Peloponnese III: Studies on Political, Economic and Socio-Cultural History. Continuity and Innovation, Athens 2010, 341–55.&#13;
&#13;
A. Hupfloher, Kulte im kaiserzeitlichen Sparta: Eine Rekonstruktion anhand der Priesterämter, Berlin 2000.&#13;
&#13;
K. Mantas, Women and Athletics in the Roman East, Nikephoros 8, 1995, 125–144.</text>
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              <text>Sparta</text>
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                <text>IG V.1.602: honorary inscription of the agonothetis Pomponia Kallistonike</text>
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                <text>early 3rd cent. CE</text>
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        <name>agonothetes</name>
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        <name>agonothetis</name>
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        <name>Aristeos</name>
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        <name>Artemis Ortheia</name>
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        <name>Pomponia Kallistonike</name>
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              <text>See also Hupfloher 2000, 65; Begass 2025, 180, no. 27.</text>
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              <text>ll. 1-5:&#13;
The polis (set up the statue of) Pompeia Polla, daughter of Theoxenos, president and envoy for life of the very revered contest of the Hyakinthia…</text>
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              <text>translation by Christoph Begass for the Cynisca project</text>
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            <elementText elementTextId="1599">
              <text>ll. 1-5:&#13;
ἡ πόλις | Πομπηΐαν Πῶλλαν Θε|οξένου τὴν ἀρχηῖδα καὶ | θεωρὸν διὰ βίου τοῦ σεμνο|τάτου ἀγῶνος τῶν Ὑακινθί|ων…</text>
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              <text>W. Kolbe (ed.), Inscriptiones Graecae, V.1: Inscriptiones Laconiae et Messenia, Berlin 1913.</text>
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          <elementTextContainer>
            <elementText elementTextId="1601">
              <text>C. Begass, Zwischen Stadt und Stadion. Die Agonothesie in der griechisch-römischen Welt vom Hellenismus bis zum Ende der Kaiserzeit, Stuttgart 2025.&#13;
&#13;
A. Hupfloher, Kulte im kaiserzeitlichen Sparta: Eine Rekonstruktion anhand der Priesterämter, Berlin 2000.</text>
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                <text>IG V.1.587: honorary inscription of the agonothetis Pompeia Polla</text>
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          <name>Commentary</name>
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              <text>Other editions include: SEG 19.859; I.Central Pisidia 157.&#13;
&#13;
cf. another inscription of Artemisia: Bean 1960, 78, no 130 (SEG 19.860; I.Central Pisidia 158).&#13;
&#13;
See also Mantas 1995, 139 Nr. 18; Begass 2025, 180, no. 28.</text>
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              <text>When the most remarkable Aurelia Polyer[– –] Artemisia was agonothetis of the pentaeteric contest Artemisia, celebrated for the first time, (this statue of) Aurelius Perikle[ides?], member of the council, winner of the pankration of the men, (was set up).</text>
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              <text>[ἀγωνοθετούσης τῆς] | ἀξιολ̣[ογωτάτης] | Αὐρη[λίας] | Πολυηρ[– – –] | Ἀρτεμεισίας | ἀγῶνα πενταετη[ρικὸν] | Ἀρτεμείσιον | ἀχθέντα τὸ αʹ | Αὐρήλιον Περικλε[ίδην(?)] | βουλευτὴν | νεικήσαντα ἀνδ[ρῶν] | πανκράτιν.</text>
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              <text>G. E. Bean, Notes and Inscriptions from Pisidia II, in: Anatolian Studies: Journal of the British Inst. of Archaeology at Ankara 10, 1960, 43–82.</text>
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          <elementTextContainer>
            <elementText elementTextId="1612">
              <text>C. Begass, Zwischen Stadt und Stadion. Die Agonothesie in der griechisch-römischen Welt vom Hellenismus bis zum Ende der Kaiserzeit, Stuttgart 2025.&#13;
&#13;
J.J.E. Hondius et al. (eds.), Supplementum Epigraphicum Graecum, Leiden 1923-. (=SEG)&#13;
&#13;
G.H.R. Horsley, S. Mitchell (eds.), The Inscriptions of Central Pisidia, including texts from Kremna, Ariassos, Keraia, Hyia, Panemoteichos, the Sanctuary of Apollo of the Perminoundeis, Sia, Kocaaliler, and the Döşeme Boğazı (Inschriften griechischer Städte aus Kleinasien 57), Bonn 2000.(=I.Central Pisidia)&#13;
&#13;
K. Mantas, Women and Athletics in the Roman East, Nikephoros 8, 1995, 125–144.</text>
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              <text>Milyas (?)</text>
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                <text>Bean, AS 10, 1960, 78, no. 129: the agonothetis Aurelia Polyer[– –] is named in a victory inscription</text>
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                <text>honorary inscription</text>
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                <text>3rd cent. CE</text>
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        <name>agonothetes</name>
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        <name>agonothetis</name>
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        <name>Artemisia</name>
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        <name>Aurelia Polyer[– –] Artemisia</name>
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      <tag tagId="339">
        <name>Aurelius Perikle(ides?)</name>
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        <name>bouleutes</name>
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        <name>Milyas</name>
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        <name>pankration</name>
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                  <text>Attestations of women as organizers of Greek athletic contests.</text>
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              <text>Other editions include: IGR IV.1229; I.Mus.Manisa 44.&#13;
&#13;
See also Mantas 1995, 139, no. 20; Campanile 1994, 122; Begass 2025, 163; 180, no. 22.</text>
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              <text>The council and the people (set up the statue of) Lucius Aur(elius) Aristomenes, after he has served magnificently as agonothetes; he is the son of L(ucius) Aur(elius) Aristomenos and Aurelia Tatia, agonothetai and high-priests of Asia.&#13;
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              <text>translation by Christoph Begass for the Cynisca project</text>
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              <text>ἡ βουλὴ καὶ ὁ δῆ|μος Λούκιον Αὐρ. | Ἀριστομένη ἀγω|νοθετήσαντα με|γαλοπρεπῶς | υἱὸν Λ. Αὐρ. Ἀρισ|τομένους καὶ Αὐ|ρηλίας Τατίας | τῶν ἀγωνοθε|τῶν καὶ ἀρχιερέ|ων τῆς Ἀσίας.</text>
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              <text>P. Hermann (ed.), Tituli Asiae Minoris, V.2: Tituli Lydiae linguis Graeca et Latina conscripti. Regio septentrionalis ad occidentem vergens, Vienna 1989.</text>
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          <name>Bibliography</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="1623">
              <text>C. Begass, Zwischen Stadt und Stadion. Die Agonothesie in der griechisch-römischen Welt vom Hellenismus bis zum Ende der Kaiserzeit, Stuttgart 2025.&#13;
&#13;
R. Cagnat et al. (eds.), Inscriptiones graecae ad res romanas pertinentes IV, Paris 1927. (=IGR IV)&#13;
&#13;
M. D. Campanile, I sacerdoti del Koinon d’Asia (I sec. a. C. – III sec. d. C.): Contributo allo studio della romanizzazione delle élites provinciali nell’ Oriente Greco, Pisa 1994.&#13;
&#13;
H. Malay (ed.), Greek and Latin Inscriptions in the Manisa Museum, Wien 1994.&#13;
&#13;
K. Mantas, Women and Athletics in the Roman East, in: Nikephoros 8, 1995, 125–144.</text>
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              <text>Thyateira</text>
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                <text>TAM V.2.944: the agonothetis Aurelia Tatia is named in an honorary inscription of her son  </text>
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        <name>Aurelia Tatia</name>
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              <text>Other editions include: OGIS 513; IGR IV.451; Ventroux 2019, 132, no. 19; Siekierka – Stebnicka – Wolicki 2021, 956–57, no. 881; Begass 2025, 170–71; 180, no. 23.</text>
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              <text>ll. 5-17:&#13;
(The city of Pergamon honors) Aur(elia) Cl(audia) Apollonia, priestess of Athena Nikephoros and Polias, daughter of Cl(audius) Alexandros, the theologos, and Aur(elia) Apollonia, who is a daughter of Pythodikes, daughter of the family of the Epilaidai, who has served as priestess splendidly and magnificently for two years and has fulfilled all religious worship piously for following two years, who has been greeted with the hand three times in an honorable manner by the divine Antoninus (i. e. Caracalla), who has acted as agonothetis of the most revered festival of the Nikephoria.</text>
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              <text>ll. 5-17:&#13;
… ἐτείμησεν | Αὐρ(ηλίαν) Κλ(αυδίαν) Ἀπολλωνίαν, ἱέρειαν τῆς | Νικηφόρου καὶ Πολιάδος Ἀθηνᾶς, | θυγατέρα Κλ(αυδίου) Ἀλεξάνδρου θεολόγου | καὶ Αὐρ(ηλίας) Ἀπολλωνίας Πυθοδίκου | θυγατρὸς γένους τῶν Ἐπι&lt;λ&gt;αϊδῶν, | ἱερασαμένην ἐνδόξως καὶ μεγαλο|πρεπῶς διετεῖ χρόνῳ καὶ τῇ ἑξῆς | διετίᾳ εὐσεβῶς πᾶσαν θρησκείαν | ἐκτελέσασαν τῇ θεῷ, δεξιωθεῖσαν | τρὶς ἐντείμως ὑπὸ θεοῦ Ἀντωνίνου, | ἀγωνοθετήσασαν τοῦ σεμνοτάτου | τῶν Νεικηφο&lt;ρ&gt;είων ἀγῶνος.</text>
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              <text>M. Fraenkel (ed.), Die Inschriften von Pergamon, II: römische Zeit, Berlin 1890-1895. </text>
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          <elementTextContainer>
            <elementText elementTextId="1634">
              <text>C. Begass, Zwischen Stadt und Stadion. Die Agonothesie in der griechisch-römischen Welt vom Hellenismus bis zum Ende der Kaiserzeit, Stuttgart 2025.&#13;
&#13;
P. Siekierka, K. Stebnicka, A. Wolicki (eds.), Women and the Polis: Public Honorific Inscriptions for Women in the Greek Cities from the Late Classical to the Roman Period I, Berlin – Boston 2021.&#13;
&#13;
O. Ventroux, La place des femmes dans la vie publique de Pergame sous le Haut Empire. Essai de synthèse, Dialogues d'histoire ancienne Supplement 18, 2019, 117–137.&#13;
&#13;
R. Cagnat et al. (eds.), Inscriptiones graecae ad res romanas pertinentes IV, Paris 1927. (=IGR IV)&#13;
&#13;
W. Dittenberger (ed.), Orientis graeci inscriptiones selectae, Leipzig 1903-1905. (=OGIS) </text>
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                <text>I.Pergamon II.525: honorary inscription of the agonothetis Aurelia Claudia Apollonia</text>
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                <text>age of Caracalla</text>
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