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              <text>Other editions include: IGR IV.1238.&#13;
&#13;
See also Mantas 1995, 138, no. 7; Begass 2025, 179, no. 14.</text>
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              <text>ll. 13–17&#13;
(The city of the Thyateira honours Ti(berius) Claudius Menogenes Caecilianus, the son of Cl(audius) Sokrates Sakerdotianus and) Iul(ia) Menogenis, who has erected the colonnade of her hometown, agonothetis and stephanephoros and prytanis, daughter of the city, natural daughter of Menogenes, the agonothetes and stephanephoros and prytanis.</text>
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              <text>ll. 13–17&#13;
… Ἰουλ. Μηνογενίδος τῆς ἀνα|θείσης τοὺς ξυστοὺς τῆι πατρίδι ἀγωνοθέτι|δος καὶ στεφανηφόρου καὶ πρυτάνεως, θυγα|τρὸς τῆς πόλεως, φύσει δὲ Μηνογένους ἀγω|νοθέτου καὶ στεφανηφόρου καὶ πρυτάνεως…</text>
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              <text>P. Hermann (ed.), Tituli Asiae Minoris, V.2: Tituli Lydiae linguis Graeca et Latina conscripti. Regio septentrionalis ad occidentem vergens, Vienna 1989.</text>
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              <text>C. Begass, Zwischen Stadt und Stadion. Die Agonothesie in der griechisch-römischen Welt vom Hellenismus bis zum Ende der Kaiserzeit, Stuttgart 2025.&#13;
&#13;
R. Cagnat et al. (eds.), Inscriptiones graecae ad res romanas pertinentes IV, Paris 1927. (=IGR IV)&#13;
&#13;
K. Mantas, Women and Athletics in the Roman East, Nikephoros 8, 1995, 125–144.</text>
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                <text>under Hadrian/Antoninus Pius (between 117 and 161 CE)</text>
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              <text>See also Mantas 1995, 139, no. 24; Begass 2025, 179, no. 15.</text>
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              <text>With good fortune. The council and the people honoured Iulia Iuliane – daughter of C(aius) Iulius Celsianus, the strategos, agoranomos, magister equitum, dekaprotos, triteutes –, priestess of the Mother of the gods for life, who has performed the agonothesia magnificently and with great munificence.</text>
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              <text>ἀγαθῆι τύχηι. | ἡ βουλὴ καὶ ὁ δῆμος ἐτείμησαν Ἰ(ουλίαν) Ἰου|λιανήν, θυγατέρα Γ. Ἰουλίου Κελσιανοῦ | στρατηγοῦ, ἀγορανόμου, ἱππάρχου, δεκα̣|πρώτου, τριτευτοῦ, ἱέρειαν τῆς Μη|τρὸς τῶν θεῶν διὰ βίου, ἀγωνοθετήσα|σαν λανπρῶς καὶ πολυδαπάνως.</text>
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              <text>C. Begass, Zwischen Stadt und Stadion. Die Agonothesie in der griechisch-römischen Welt vom Hellenismus bis zum Ende der Kaiserzeit, Stuttgart 2025.&#13;
&#13;
K. Mantas, Women and Athletics in the Roman East, Nikephoros 8, 1995, 125–144.</text>
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                <text>TAM V.2.963: honorary inscription of agonothetis Iulia Iuliane</text>
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&#13;
See also Mantas 1995, 138, no. 3; Begass 2025, 179, no. 13.</text>
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              <text>The fatherland and the thymelic association (of the Dionysiac artists) honored Antonia Tyrannis Iuliane who has performed the agonothesia of the Megala Hadrianeia Epibateria gloriously and trustworthy. She set up the statue from her own funds.</text>
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              <text>ἡ πατρὶς καὶ ἡ ἱερὰ | θυμελικὴ σύνο|δος ἐτείμησαν | Ἀντωνίαν Τυρα̣ννί|δα Ἰου[λια]νὴν ἀγωνο|θετήσασαν τῶν Με|γάλων Ἁδριανείων | Ἐπιβατηρίων ἐνδόξως | καὶ πιστῶς, τὸν ἀν|δριάντα ἀναστήσασαν | ἐκ τῶν ἰδίων.</text>
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              <text>H. Engelmann, R. Merkelbach (eds.), Die Inschriften von Erythrai und Klazomenai I–II (Inschriften griechischer Städte aus Kleinasien 1–2), Bonn 1972–1973.</text>
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&#13;
R. Cagnat et al. (eds.), Inscriptiones graecae ad res romanas pertinentes IV, Paris 1927. (=IGR IV)&#13;
&#13;
K. Mantas, Women and Athletics in the Roman East, Nikephoros 8, 1995, 125–144.</text>
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                <text>I.Erythrai 60: honorary inscription of the agonothetis Antonia Tyrannis Iuliane</text>
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              <text>See also Mantas 1995, 139, no. 26; Begass 2025, 179, no. 17.</text>
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              <text>ll. 2–4:&#13;
… who has financed by herself the athletic contest at the Anoigmoi festival</text>
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              <text>ll. 2–4:&#13;
ἐπιτελέ[σ]ασα τὸν γυμνι|κὸν ἀγῶνα ἐν τῇ τῶν | Ἀνοιγμῶν πα|[νηγύρι] παρὰ αὑτῆς. </text>
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              <text>A. Rehm (ed.), Didyma, II: Die Inschriften, Berlin 1958.</text>
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              <text>C. Begass, Zwischen Stadt und Stadion. Die Agonothesie in der griechisch-römischen Welt vom Hellenismus bis zum Ende der Kaiserzeit, Stuttgart 2025.&#13;
&#13;
K. Mantas, Women and Athletics in the Roman East, Nikephoros 8, 1995, 125–144.</text>
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              <text>Didyma</text>
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              <text>See also I.Didyma 183–84 as well as Mantas 1995, 138, no. 9; Günther 2014, 159; Begass 2025, 179, no. 18.</text>
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              <text>[– – – –] has been set up from their own funds by the agonothetai of the Didymean Apollo, L(ucius) Domitius Damas and L(ucius) Domitius Faustus and Domitia Faustina.</text>
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              <text> [– – – – – – – – – – οἱ] | ἀ̣γωνοθέται τοῦ Διδυ|μέως Ἀπόλλωνος | Λ ∙ Δομίτιος Δαμᾶς καὶ | Λ ∙ Δομίτιος Φαῦστ[ος] | καὶ Δομιτία Φαυστ[εῖ]|να ἀνέστησαν ἐκ τῶ[ν] | ἰδίων.</text>
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              <text>C. Begass, Zwischen Stadt und Stadion. Die Agonothesie in der griechisch-römischen Welt vom Hellenismus bis zum Ende der Kaiserzeit, Stuttgart 2025.&#13;
&#13;
W. Günther, Analecta Didymea, Zeitschrift für Papyrologie und Epigraphik 192, 2014, 159–166.&#13;
&#13;
K. Mantas, Women and Athletics in the Roman East, Nikephoros 8, 1995, 125–144.</text>
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                <text>I.Didyma 154: the agonothetis Domitia Faustina has set up an honorary inscription </text>
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        <name>Lucius Domitius Damas</name>
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              <text>See also van Bremen 1996, 77; Frija 2012, 86; 243 Nr. 177; Begass 2025, 168–70; 179, no. 20.</text>
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              <text>ll. 5–20:&#13;
… she was high-priestess of the emperors and of the Ionians, stephanephoros, gymnasiarchis of the Neoi, gymnasiarchis of the fathers, gymnasiarchis of the citizens, paidonomos, choregos of all choregiai, agonothetis of the Didymeia Kommodeia, hydrophoros of Artemis Pythie, [– – – ], kotarchis, acclompished leiturgis, she has fulfilled well all of the other leiturgiai…</text>
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              <text>ll. 5–20:&#13;
...τ[ῶν] Σεβα̣[στ]ῶ̣ν ἀ̣ρ̣χιερα|τεύσ[α]σ̣αν κ̣[αὶ τῶ]ν Ἰώνων, | γ̣ενομένην̣ [στε]φανηφό|ρ̣ον, γυμνασίαρχον τῶν νέ|ων, γυμνασίαρχον τῶν πα|τέρων, γυμνασίαρχον τῶν | πολειτῶν, παι̣[δο]νόμον, | χορηγὸν πασ[ῶν χορη]|γι]ῶν, ἀγωνοθ̣έ̣τ̣[ι]ν̣ [Δι|δυμ]είων τῶν Κ̣[ομμοδεί|ων, ὑδρο]φόρον τῆ[ς Ἀρτέμι|δο]ς τῆς Πυθίης [– – – | – – –]ν, κώταρχιν, τέλε[ιον | λειτουργ]ό̣[ν], τὰ̣ς λοιπὰς [λει|τουγία]ς̣ [ε]ὖ̣ ἐ̣[πι]τ̣[ελέσα|σαν – –]σ̣α̣[– –]</text>
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            <elementText elementTextId="1523">
              <text>Herrmann et al. (eds.), Inschriften von Milet, Berlin – New York 1997.</text>
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          <elementTextContainer>
            <elementText elementTextId="1524">
              <text>C. Begass, Zwischen Stadt und Stadion. Die Agonothesie in der griechisch-römischen Welt vom Hellenismus bis zum Ende der Kaiserzeit, Stuttgart 2025.&#13;
&#13;
G. Frija, Les Prêtres des empereurs. Le culte impérial civique dans la province romaine d’Asie, Rennes 2012.&#13;
&#13;
R. van Bremen, The Limits of Participation. Women and Civic Life in the Greek East in the Hellenistic and Roman Periods, Amsterdam 1996.</text>
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                <text>Milet I.7.265 (with corrections by Herrmann, Milet VI.1, p. 206): honorary inscription of an unknown agonothetis </text>
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              <text>ll. 3–9:&#13;
… having performed all the customary sacrifices and all the drink-offerings and all the mysteries dutifully and lavishly, and having served as agonothetis in the city and of the festival of the Anoigmoi and was honoured in theatres…</text>
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              <text>… ποίησασα δ&lt;ὲ&gt; καὶ π̣[άσας | τὰς] | ν̣ομιζομένας θυσίας τε [καὶ]| | σπονδὰς πάσας καὶ μυστή̣[ρια] | εὐσεβῶς τε καὶ δαψι&lt;λ&gt;ῶς κα[ὶ ἀγω|ν]οθετήσασα ἐ̣ν̣ τῇ πόλει καὶ̣ [τὴν | τ]ῶν Ἀνοιγμῶν ἑορτὴν καὶ τει[μη|θε]ῖ̣σα ἐν θεάτροις…</text>
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              <text>C. Begass, Zwischen Stadt und Stadion. Die Agonothesie in der griechisch-römischen Welt vom Hellenismus bis zum Ende der Kaiserzeit, Stuttgart 2025.&#13;
&#13;
K. Mantas, Women and Athletics in the Roman East, Nikephoros 8, 1995, 125–144.</text>
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              <text>See also J. Robert – L. Robert 1972, 522; Mantas 1995, 138, no. 12; Begass 2025, 172–73; 179, no. 9.</text>
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              <text>[– – – –], agonothetis and priestess of the goddess Tyche, (has set up the statue of her) husband who is held in eternal memory.</text>
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              <text> [– – – –] | ἀγω|[νοθ]έτις καὶ | [ἱέρι]α̣ θεᾶς Τύ|χη]ς, τὸν ἀί|μνηστον σύ̣μ̣|βιον.</text>
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              <text>G.E. Bean, T.B. Mitford (eds.), Journeys in Rough Cilicia, 1964–1968, Wien 1970.</text>
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          <name>Bibliography</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="1546">
              <text>C. Begass, Zwischen Stadt und Stadion. Die Agonothesie in der griechisch-römischen Welt vom Hellenismus bis zum Ende der Kaiserzeit, Stuttgart 2025.&#13;
&#13;
K. Mantas, Women and Athletics in the Roman East, Nikephoros 8, 1995, 125–144.&#13;
&#13;
J. Robert, L. Robert, Bulletin épigraphique in Revue des Études Grecques 85, 1972, 364-526.</text>
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              <text>Lamos (Cilicia)</text>
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                <text>Bean – Mitford, Rough Cilicia II.173, no. 189: an unknown agonothetis has set up an honorary inscription</text>
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                <text>late 1st/early 2nd cent. CE?</text>
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              <text>See also SEG 41.1249; Strasser 2001, 117; Begass 2025, 180, no. 24.</text>
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              <text>ll. 10–15:&#13;
[Aurelia Xenoniane Maidate] who, together with her husband, acted at short notice as agonothetis of the [.]th edition of the city’s themis contest; later she performed the agonothesia and presided over the pentaeteric and ecumenic contest Kaisareios Kesbelios [A]n[t]onios.</text>
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              <text>translation by Christoph Begass for the Cynisca project</text>
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              <text>ll. 10–15:&#13;
ἀγωνοθετήσασαν μετὰ τοῦ ἀν|δρὸς τάχειον μὲν ἀγῶνος πολ[ει]|τικοῦ θέμιδος &lt;․ʹ&gt;, μετὰ δὲ τοῦτο ἀγω|νοθετεῖν καὶ προκαθέζεσθαι ἀγ[ῶ]|νος πενταετηρικοῦ οἰκουμενι|κοῦ Καισαρείου Κεσβελίου [Ἀ]ν[τ]ωνείου.</text>
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              <text>J. Nollé, F. Schindler (eds.), Die Inschriften von Selge (Inschriften griechischer Städte aus Kleinasien 37), Bonn 1991.</text>
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              <text>C. Begass, Zwischen Stadt und Stadion. Die Agonothesie in der griechisch-römischen Welt vom Hellenismus bis zum Ende der Kaiserzeit, Stuttgart 2025.&#13;
&#13;
J.J.E. Hondius et al. (eds.), Supplementum Epigraphicum Graecum, Leiden 1923-. (=SEG)&#13;
&#13;
J.-Y. Strasser, Études sur les concours d’Occident, Nikephoros 14, 2001, 109–155.</text>
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                <text>I.Selge 15: honorary inscription of the agonothetis Aurelia Xenoniane Maidate</text>
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              <text>ll. 1–14:&#13;
… honored Aurelia Volussia Quirnia Atossa, who has been high-priestess of the imperial house in an illustrious manner together with her husband Magnianus Perikles, and agonothetis, lover of the homeland, daughter of the city, priestess of Tyche and Ares for life, of senatorial and consular lineage, husband-loving wife [– – – –]…</text>
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              <text>ll. 1–14:&#13;
 [– – – – – – – – – – –] | ἀρχιερασαμένην τοῦ οἴκου τῶν Σεβασ|τῶν ἐπιφανῶς σὺν | τῷ ἀνδρὶ αὐτῆς Μαγνι|ανῷ Περικλεῖ καὶ ἀγω|νοθέτιν, φιλόπα|τριν, θυγατέρα Πόλε|ως, ἱέρειαν Τύχης καὶ | Ἄρεως διὰ βίου, γένους | συνκλητικοῦ καὶ ὑπα|τικοῦ Αὐρηλίαν | Οὐολουσσίαν Κυρινί|αν Ἄτοσσαν, γυναῖκα | φίλανδρο[ν [– – – – –]</text>
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              <text>C. Begass, Zwischen Stadt und Stadion. Die Agonothesie in der griechisch-römischen Welt vom Hellenismus bis zum Ende der Kaiserzeit, Stuttgart 2025.&#13;
&#13;
K. Mantas, Women and Athletics in the Roman East, Nikephoros 8, 1995, 125–144.&#13;
&#13;
J. Nollé, Frauen wie Omphale? Überlegungen zu ,politischen‘ Ämtern von Frauen im kaiserzeitlichen Kleinasien, in: M. H. Dettenhofer (ed.), Reine Männersache? Frauen in Männerdomänen der antiken Welt, Köln et al. 1994, 229–259.&#13;
&#13;
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